ADIA MILLETT : The Gold of Silence

ADIA MILLETT : THE GOLD OF SILENCE 

  Adia Millett : Breaking Patterns

California African American Museum Los Angeles — February-August 2019

 

ADIA MILLETT, Section 8 2016, Fabric/textile 140″ x 120″ Courtesy of the artist, Photo RA

Be broken into a million pieces.

Only then will your heart no longer be confined

by the precious delusion of your own identity.

And perhaps you will stop being a house

with a few windows for the light to pour in.

Instead you will be the ground and the sky.

You will be the echo of your mother’s cry 

and the imprint of your father’s feet.

You… will be everything!

ADIA MILLETT

Edmond Jabès:

ECRIRE, C’EST RENDRE LE SOMMEIL AUX MOTS. LA PAGE EST LE DORTOIR; ALORS LE REVE PREND LES RENES ET TU PEUX BOIRE A L’ETAPE.

TO WRITE IS TO GIVE THE WORDS THEIR SLEEP. THE PAGE IS THE ROOM FOR SLEEPING; WHICH IS WHEN DREAMS HOLD THE REINS AND YOU CAN DRINK BEHIND THE LINES.

 

THE GOLD OF SILENCE

by Rosanna Albertini

Neither words nor images are easy. They only expand in a visual body moments in which the writer, in our case she’s also the artist, has lost memory, explanations, even the measure of time, and holds her breath in hope that a new world will appear on each page, in every art piece. And I would like to wrench more from Adia Millett about fabric and deconstruction, her pacing and undoing to the point of forgetting the heaviness of the house, both object and word. But, more words would pass through the intersection between her life and mine. I stay with the silence of her art as I see what she drew from history or natural events and remade, maybe skipping lightly and quickly, from afar, the ‘precious delusion’ of her own identity.

Daydreaming is the secret. A golden needle was held by Millett’s neurons, escaped her brain, became the vessel of a thread: a thread of breeze or light, and yet strong and farsighted. My, our daydreaming can only be different from hers when we look at her quilts, but we breath the air between the 8 sections of the house, whose door is there? Does the house wrap the artist around her body or live inside her, recombining layers of fabric with untold stories by many steps preceding words?

ADIA MILLETT, Medicine Wheel 2018, Fabric/textile 120″ diameter Courtesy of the artist Photo RA

Ancestors’ spread a monumental asymmetrical wisdom from a temple with one white window at the center. Fabric adds softness to the timeless speech. Adia Millet brought here, now, the ancestors’ voice gripped in stitches, for our eyes’ soul. She went through the magic of a natural environment: the grass sleeps in the green, birds rest among the clouds, the sky sleeps in the blue, the sun blows insomnia from an orange eye, time sleeps in the wheel. Perhaps humans didn’t really step in. 

ADIA MILLETT, Ancestors 2017, Fabric/textile  65″ x 73″ Courtesy of the artist, Photo RA

Darkness is the not seen, an unknown fable obnubilated by lack of light. A wound was necessary, red like a horizon. A golden rain falls down from the wound, it’s the fable crying gold.

ADIA MILLETT, Golden Shower 2016, Fabric/textile 104″ x 92″
Courtesy of the artist, Photo RA

Then tiny houses scattered on tables. Millett doesn’t stop making houses, gloves for explosions of feelings that ask for shape, protection maybe. Metaphors materialized in illuminated small inner spaces from which, once more, what emanates is silence.

The white, luminous center — one or many minuscule lamps —  regulates shadows and meanings, the infinite meanings each of us can imagine. If we are not delusional, we may feel the same in front of a closed door of a neighboring house. Beyond the door museum rooms with no labels, cabinets of daily wonder. We can only guess, make up stories. 

ADIA MILLETT, Blind premonition (flowers) 2009  Mixed media assemblage, 12 x 13 x 14″ Courtesy of the artist, Photo RA

ADIA MILLETT, Capital Gain 2011 Mixed media assemblage 12 x 9.5 x 26.5″ Courtesy of the artist, Photo RA

ADIA MILLETT, Rolando’s Ancestors 2011 Mixed media assemblage 22 x 12.5 x 9″ Courtesy of the artist, Photo RA

When a long history of human traffic and money is included in a tunnel ending with a vanishing point, with ships sealing the void and money growing on trees instead of apples and pears, I saw the power of tales, the more absurd, the more revealing. A popular Italian story brings up the belief that trees with coins instead of leaves would grow when planting a coin in the ground. Poor Pinocchio, blinded by the beliefs of the poor who dreamed of a new life. Capital Gain is a clever, shameless piece. So are the other miniature spaces. Erasing time, including feelings in a niche, the artist invites us to open heart surgeries. Bleeding becomes gold, if you let your heart explode into a million pieces.  

ADIA MILLETT, When I Was a Little Boy 2011 Mixed media assemblage 9 x 13 x 18.5″ Courtesy of the artist, Photo RA

ADIA MILLETT, When I Was a Little Boy 2011 Mixed media assemblage 9 x 13 x 18.5″ Courtesy of the artist, Photo RA

Bibliography

Edmond Jabès, Le Livre de Yukel, Paris, Gallimard, 1964

ARTISTS’ TALES – GUTSY STORIES N.1

A R T I S T S’  T A L E S — G U T S Y   S T O R I E S 

N.1

 

with the participation of ERIN COSGROVE (Los Angeles), SYLVIA SALAZAR SIMPSON (Los Angeles), GUILLERMO KUITCA (Buenos Aires, Argentina), ROSANNA ALBERTINI

(Sylvia Salazar Simpson’s foot has free access to this page. A wax creature, the foot pretends to be invisible and moves from the sidewalk to my studio in the most silent way. Photos: Hannah Kirby)

I go first only because this blog is my house. I must open the door. Also because history and unanswerable questions around the mutant forms of her body, transformed into strange alphabetic flooding of signs on tablets or pages, has been my research island when I was a scholar, for twenty years. My head must have been bigger than my whole body at that time. Now I am a woman who writes with the tips of her fingers, and thinks better when her feet move on the outdoor pavement, without studying, waiting for words coming by themselves. Laughing, they sometimes come with one of my old aunt’s expressions: “ego et ego,” that I mutter watching the garbage spread on the street. Little aunt never studied Latin, but mess was egoetego. A word as inscrutable as the birds’ songs hidden in the lilac in front of her window. The meaning was clear to me before I knew about languages or dictionaries. 

The other women I knew in my family look back at me from the mirror: my mother’s shoulders, grandmother’s Rosa jaws, my southern grandmother Giuseppina’s mole in my clavicular left cavity, and god knows how many other spots of heritage from older branches I never met. My body is history! My voice is a concert: every single word I utter or write are history pebbles, their conglomeration is monumental, like an enormous midden. 

And it is for me the most exhilarating discovery to see that from the Papua in New Guinea to the northern Netsilik Inuit to my old friend from the Eighteenth century, Rousseau Jean-Jacques, the mind resides somewhere in the larynx, the memory in the belly, and the force of magic “does not reside in things; it resides within man and can escape only through his voice.”* “Songs are thoughts, sung out with the breath when people are moved by great forces & ordinary speech no longer suffices. Man is moved just like the ice floe sailing here and there in the current.”**

When words shoot up of themselves, there is a new song, a new song from my porous bones. It might have holes of undefined shapes. It might rise like fog around human monuments, it’s only words. “Confusion will be my epitaph,” and that was Jim Shaw. I think he made a nest in my liver.  RA

 

HISTORY — historical origin of the word: it comes from wit, old English witan from Indo-European root shared by Sanskrit “Veda” (knowledge) and latin “videre” see. The passage from wit to Hist is clearly phonetic. It belongs to the spoken more than to the written language. 

 

       THE MARCH OF HISTORY by Erin Cosgrove

 

 

ERIN COSGROVE, The March of History 2012. Live action video 15′ 17”

Before you enjoy watching the whole video, let me pay a few words of introduction; please listen to them with your ears. I’m the mocking bird who repeats all the possible sounds, who can sing some snoring out of your window. My song simply repeats some of Cosgrove’s words. The March of History is an art piece, spoken words go with the actor’s body language. Like me, he also walks, like history we all float through horizontal currents … of time? of air? mainly keeping our feet on the ground. But our mind is disrupted by disturbances: questions, centuries of conjectures and ideal constructions, interpretations, philosophical frames: which are histories, maybe rather stories, with people trying to give their present lives the proper ancestry from recent and ancient past stories rewritten and manipulated ad hoc. An endless work, worthy of Sisyphus. If there are truths making history’s rock too heavy, too painful to absorb, a new revisionist version will be entrusted to the words. Voilà! A march of lies. Erin Cosgrove is a conceptual artist who tears to threads any scholastic disguise. She is not immune from sarcasm and allegoric representations. Her art melts stories into romance, drawings, tapestry and animated films.

Here she deals directly with the big monster of History, a creature as fragile as Polyphemus who is one more symbol of single vision, the railroad of unidirectional thinking. She throws her pole into his unique eye, HISTORY’s single name, although hélas, not without pain for her. As in Camus’s Sisyphus descending the cleavage to recuperate the rock and push it back to the top of the mountain, an infinite sadness appears at the end of the story.  Erin knows too well that lady History, altered and imperfect as she is in her verbal dresses, is our inevitable backbone, no less mysterious than each of her conscious and unconscious performers. Losing History, no doubt, we would lose our shadow. Come to the march!

 

 

 

 

 

 

 

 

 

 

Some of Erin Cosgrove’s words, moved around by me in a cloud of thoughts:

The past refuses to die

even if there is a past, history is falsified by everyone

let’s face it; memory is malleable, even in personal history

plausibility?

is history different from fiction?

Abba Eban: “History teaches us that men and nations behave wisely only once they have exhausted all other alternatives.”

It is part of the very warp and woof of life that the poor do not appear in history. As the African proverb goes, until lions have their historians, tales of the hunt shall always glorify the hunter. Is it so very surprising then that a brilliant few will be valorized over the many? We cannot undo the past. To think you can demonstrates a fragility of mind. The very price of understanding history is an impotence to do anything about it.

 

SYLVIA’S FOOT

(One of 20 feet exhibited in the water of a big pond at Barnsdall Park, Los Angeles, CA, 1978. An installation for The Great American Foot Show, Junior Visual Arts Center.)

Here Sylvia’s foot meets one of Erin Cosgrove’s paintings on wood:

 

It’s a foot, it’s a candle. The replica of the artist’s foot cut off below the ankle was born in 1978, 41 years old. Nineteen identical siblings didn’t survive the fire of Sylvia’s house. 

It is a base without pillar, maybe he forgot the body he came from. It has become a mental thing in my mind, abandoned by name and personal history. The foot belongs to the realm of death secretly swallowed into the silence of wax, colors also were lost. Only for one day the foot floated in a pond of water at Barnsdall Park in Los Angeles. Children were allowed to grab the feet as if they were fish. “Oh, sea,  what fish is this / so tender and so sweet? / -asked Gregory Corso, his boyish soul-  —Thy mother’s feet.” 

Words are absent minded. They often abandon us mid-way.

Wrongly or rightly, reb Souassi drew the logical conclusion that death was nothing but a coarse distraction of life. Hélas! It was fatal to us.

It is far from the shore that books have a shipwreck, like improvised boats knocked down by the storm.  

Whiteness, by distraction, found herself without color. Unless it was the color that, suddenly, discreetly, found its whiteness again.

EDMOND JABÈS

Jamais le sang ne connaitra la blancheur      Blood will never know whiteness

GUILLERMO KUITCA, one part of Missing Pages 2018, Oil on canvas 285 x 380 cm 18 parts, 95 x 63 cm each.
From the catalogue published by Hauser & Wirth Los Angeles for the Kuitca’s exhibition 18 march-11 August 2019

BIBLIOGRAPHY

Guillermo Kuitca, Hauser & Wirth Los Angeles 2019

Albert Camus, Le mythe de Sisyphe, Paris, Gallimard, 1942

Gregory Corso, Mindfield, @ 1989 Gregory Corso, New York, Thunder’s Mouth Press

Edmond Jabès, L’ineffaçable L’inaperçu, Paris, Gallimard, 1980 (transl. of the quote by RA)

*Statement by Trobriands, Papua Nuova Guinea, in Jerome Rothenberg, Technicians of the Sacred, University of California press, 2017

**Statement by Orpingalik, Netsilik Inuit, in Jerome Rothenberg, Technicians of the Sacred, University of California press, 2017